This nedren (gnas 'dren) or 'guidance' practice is intended to help guide the deceased to enlightenment by purifying the various realms of saṃsāra and granting empowerment. It belongs to the Abhirati Vajrasattva (Dorsem Ngön-ga) set of practices within the Longchen Nyingtik.
This prayer invoking the blessings of the Khandro Nyingtik lineage appears at the end of the Outer, Inner and Secret Guru Yoga and seems to have been completed by Pakpa Önpo Darma Zangpo, about whom very little is known.
A Dzogchen-inflected prayer to Guru Padmasambhava, who is inseparable from one's own rigpa, as a means to realise naturally present wisdom.
The story of Jingjian (or Chu Ching-chien, 淨檢), who lived during the Jin Dynasty (265–420 CE) and became the first Chinese woman to be ordained as a bhikṣuṇī.
In this short text, Patrul Rinpoche explains the distinction between the path of method (thabs lam) and the path of liberation (grol lam), showing how they are applied by disciples of differing capacities.
An invocation and appeal for blessings as a means of perfecting Dzogchen's view, meditation and conduct and actualizing the three kāyas.
Other recent additions
The light aspiration prayer (mar me'i smon lam) from Tertön Sogyal Lerab Lingpa’s 'Heart Practice of Yeshe Tsogyal’ (mtsho rgyal thugs sgrub) revelation.
These verses on Dzogchen meditation, which appear in the Collected Advice on the Uncommon Great Perfection section of Mipham's writings, were composed in April 1896.
Jokyab Rinpoche composed this prayer to the three pioneering figures of Songtsen Gampo, Guru Padmasambhava and Atiśa while he was visiting the sacred Moon Cave at Drak Yerpa—a place with which all three are associated.
Latest Topic Introduction
A brief overview of the Kangyur (bka' 'gyur), the Tibetan canonical collection of the Buddha's Word (bka') in translation ('gyur).
Highlights from Archive
A short historical guide to the sacred place of Samyé Chimpu, where Guru Padmasambhava taught and granted empowerments to his twenty-five disciples, who then meditated in the surrounding caves and attained signs of accomplishment. Later, as Jigme Lingpa explains, the place became a pilgrimage site that was visited by many of Tibet's most illustrious masters.
This prayer to the extraordinary Gyarong Khandro Dechen Wangmo, who was considered to be an emanation of Mandāravā, was written by Jamyang Khyentse at the request of Khandro Tsering Chödrön (1929–2011).
Featured Topic
A selection of prayers to the chains of successive rebirths (skye phreng gsol 'debs or skyes rabs gsol 'debs/'khrungs rabs gsol 'debs) of prominent masters, such as Jigme Lingpa, Jamyang Khyentse Wangpo, Jamyang Khyentse Chökyi Lodrö and Sera Khandro.
20 texts
* Lotsāwa ལོ་ཙཱ་བ་; lo tsā ba n. Title used for native Tibetan translators who worked together with Indian scholars (or paṇḍitas) to translate major buddhist texts into Tibetan from Sanskrit and other Asian languages; it is said to derive from lokacakṣu, literally “eyes of the world”. See also paṇḍita.
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