This prophetic guide of the Longchen Nyingtik was revealed during Jigme Lingpa's initial vision in which he flew to the Boudha stūpa in Nepal. The text recounts the history of Padmasambhava's entrustment of the treasure to the destined disciples, who would later emanate as Jigme Lingpa and his students, to reveal and propagate the Longchen Nyingtik. It also refers to key events in Jigme Lingpa's life and the physical and psychological attributes that identify him as the treasure revealer.
The first of three testaments received by Garab Dorje and preserved in the Vima Nyingtik. This text is also reproduced in the Damngak Dzö collection.
Verses of invocation and offering as a means of accumulating merit in preparation for receiving empowerment and instructions.
These notes from the oral tradition of Jigme Lingpa clarify the shape and arrangement of the various tormas needed when practising the sādhanas and protector rites of the Longchen Nyingtik cycle.
Jamyang Khyentse Wangpo composed this empowerment text for Tiklé Gyachen following a vision of Longchenpa that he experienced while visiting the master's residence at Gangri Thökar in 1840. The text is therefore regarded as a mind treasure, supplemental to Jigme Lingpa's original Longchen Nyingtik revelation.
General advice from Khenchen Ngawang Palzang (1879–1941), alias Khenpo Ngakchung, on the common preliminaries followed by pithy instructions on the practice of the Great Perfection.
Verses of advice for a sincere disciple named Jampa Tsultrim on "the heart of the matter" and "Dharma's essence", the Dzogchen practice of Trekchö.
Other recent additions
Gorampa Sönam Senge drew upon various Mahāyāna treatises to compose these verses summarizing the ten great aspirations, which themselves encompass all the countless aspirations of first-*bhūmi* bodhisattvas.
A general prayer to the Three Roots from the compilation A Shower of Precious Blessings: A Garland of Supplications to Guru Rinpoche, Embodiment of All Refuge Objects, and to the Three Roots and Lineage Masters.
A two-verse prayer addressed to the Fourteenth Gyalwang Karmapa, Tekchok Dorje (1797–1867) to dispel outer and inner obstacles and bestow common and supreme siddhis.
Seven verses of advice on the nature of the ground, path and fruition and the techniques of view, meditation and conduct.
Verses of advice stressing the importance of maintaining ethical discipline, generating a vast altruistic motivation and diligently practising the Great Perfection.
Highlights from Archive
Composed in Lerab Ling, France in 2005 at the request of several translators, led by Tenzin Jamchen (Sean Price) and Chökyi Nyima (Richard Barron), this is a prayer of aspiration to be recited by modern-day lotsāwas.
Jamyang Khyentse offered these words of heart-advice, encapsulating the entire Buddhist path, to Khandro Tsering Chödrön (1929–2011), his spiritual consort.
Featured Topic
Texts on the theme of nonsectarianism, impartiality or the absence of sectarian bias, a central ideal of the so-called nonsectarian or rimé (ris med) movement that blossomed in nineteenth-century Kham.
26 texts
* Lotsāwa ལོ་ཙཱ་བ་; lo tsā ba n. Title used for native Tibetan translators who worked together with Indian scholars (or paṇḍitas) to translate major buddhist texts into Tibetan from Sanskrit and other Asian languages; it is said to derive from lokacakṣu, literally "eyes of the world". See also paṇḍita.
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