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by Jamyang Khyentse Chökyi Lodrö Homage to the glorious
Vajra Heruka! The blazing body of
the heruka resides here, And the great mudra,
whose nature is wisdom. This is the primordial
heaven of Akanishtha, Transferred into this
very world—amazing! The features of the
indestructible vajra body Are all manifest here
as external forms. Look carefully: it
is ornamented with the auspicious signs, Representing the purest
aspects of consciousness. There is a crystal
white peak as a sign of union, The coming together
of a HAM and A-stroke, Beautifully adorned
with thickest woodland. As the chakra of manifestation,
the land Lies in the shape
of a sphere, a single bindu. Awareness is represented
by deep refreshing pools, Offerings of the six
tastes and sensual delights, With bliss-sustaining
goddesses dancing and playing. “A” is
the sound of emptiness signifying the unborn nature, And “sura”
the intoxicating drink of crazy yogic conduct. Proclaiming the fearsome
sounds of great power, The three kinds of
ego-clinging rudra are destroyed, And the great Glorious
One’s enlightened form, mantra and attributes Manifest clearly all
around, as if competing with one another. Here the Lotus King
(Pema Gyalpo) Tötreng Tsal, On the night of the
great accomplishment of Yangdak, Liberated obstructing
maras through Kilaya, And at dawn attained
complete awakening. As a result of this
blessing, this great and sacred place Is without equal anywhere
upon the Earth. Through these words
of praise, elegantly composed, Describing the outer,
inner and secret nature of this place, May all the beings
of the three worlds be liberated, And may they enter
the city of the supreme and secret practice. Once again, may the
store of priceless Dharma riches— The treasures of the
father—be enjoyed by his heirs, And may the melodious
sounds of perfect joy resound throughout the three worlds, Pervading the whole
of Jambudvipa. Composed by Dorje
Zibar Tsal. | Translated
by Adam Pearcey, 2005 |
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