Guiding light of this world,
crowning glory of the Shakya clan,
Seniormost of buddha’s
heirs, precious wisdom’s treasure,
Successors to these teachings,
noble Nagarjuna and your spritual sons,
I prostrate before you all, the
supreme of guides for living beings!
Buddhapalita, you who realized
the Middle Way beyond extremes,
Master of the bodhisattvas’
enlightened actions, Shantideva,
Upholder of the great tradition
of the Prasangika, Chandrakirti,
Respectfully, I bow before you—think
of me with great compassion!
From this day on, throughout
all my future lives,
May I gain the freedoms and endowments
and meet with buddhas’ teachings.
Accepted by an authentic spiritual
teacher,
May I serve him well, with all
three kinds of faith!
Having fully received instructions
from my supreme and noble guide,
On the definitive meaning that
is the intent of the profoundest sutras,
May I reach conclusive certainty
through the three kinds of wisdom,
And gain the conviction of one
who relies upon the Dharma!
Taking faith and great compassion
as the basis of my path,
And never forgetting the Three
Jewels, the objects of my refuge,
May I embark fully upon the path
of the mahayana,
And arouse a mind of bodhichitta
that is uncontrived!
With the courageous willingness
to sacrifice even life and limb,
May I give away to others all
that I own and have within myself,
And, guarding my mindstream with
the purest moral discipline,
May I never stray beyond the
boundaries of my vows!
Seeing all who do me harm as
equal to some priceless treasure,
May I honour them with a mind
of joy and great respect,
And always, in all my lives to
come, may I rely
Upon this wondrous conduct born
of a noble heart!
The naturally pure absolute,
which is the basic nature of reality,
Is entirely beyond the realm
of concepts such as ‘is’ or ‘is not.’
May my failure to understand
and false ideas be cleared away,
So that I come to see the true
nature of everything directly.
May I go beyond the four extremes
of the mistaken mind,
Clinging to false ideas of existence,
nothingness, both or neither,
And may I come to see the genuine
approach of the Middle Way,
Just as it has been taught by
all the great and learned masters!
All outer and inner things are
beyond arising from themselves,
From something else, from both
or without any cause at all.
May I adopt and avoid in the
proper way whatever I should
Of these phenomena the world
fully believes to be real.
May I abandon all falsely conceived
notions of a self,
Thinking it is identical to the
aggregates, distinct from them and so on,
And, through the sevenfold reasoning
of the chariot,
May I gain certainty that it
is but a dependent imputation!
All knowable things have always
been empty by their very essence.
May I now eliminate entirely
the pain of my conceptual thoughts,
With their mode of perceiving
which obscures genuine reality,
Thinking for example that things
abide forever or even partially persist.
May I manifest my own true nature,
which is the excellent meaning,
Conveyed through examples such
as gold within rock, or a lamp inside a vase,
According to the vision of the
noble and glorious lord Nagarjuna,
And may I complete all the stages
and paths to gain the dharmakaya!
Then may I manifest continuously
in many billions of emanations,
To all the buddha’s heirs
throughout the far reaches of space itself,
And to infinite oceans of beings
of every type, lesser and greater ,
Guiding each and every one acccording
to their mind’s capacity!
From now until I reach that perfect
level of attainment,
In all my lives, may I realize
and skillfully teach to others,
The meaning of the Middle Way
beyond all extremes,
And become the equal of glorious
Nagarjuna and Aryadeva!
I, the beggar monk Shenpen,
made this prayer of aspiration related to the sources of virtue, so that in this and all my future lives I may uphold the
flawless scriptural tradition of noble Nagarjuna and his spiritual heirs and teach it to others.
May it be virtuous!
Translated
by Adam