c. Karma: Cause and Effect
The results of beneficial
and harmful actions will follow me. This means the various individual experiences of pleasure and pain undergone
by beings in the six classes occur purely as a result of their own positive and negative actions. As it says in the Sutra
of a Hundred Actions:
It is the variety of actions,
Which creates the variety of
beings.
And in the Sutra of Advice
to the King (Rajavavadaka Sutra), it says:
When his time has come, even
a king has to die,
And neither his friends nor his
wealth can follow him.
So for us – wherever we
stay, wherever we go –
Karma follows us like a shadow.
Although the results of our actions
do not manifest immediately, they never go to waste. The Sutra of a Hundred Actions says:
The actions of beings never go
to waste,
Even in a hundred aeons.
They are accumulated, and, once
the time comes,
The result will come to fruition.
Even tiny negative actions should
be avoided. The Sutra of the Wise and Foolish says:
Do not disregard small misdeeds,
thinking they are harmless,
Because even tiny sparks of flame,
Can set fire to a mountain of
hay.
Once, during the era of the Buddha
Kashyapa’s teachings, there was a monk called Shebu Kapila[i] who teased the other monks by calling them names such as ‘horse-head’.
Altogether he called them by eighteen such names. It is said that later, during the time of Buddha Shakyamuni, he was reborn
as a fish-like sea monster with eighteen heads. It is also said that a monk who compared another monk to a monkey was reborn
as a monkey for five hundred lifetimes. And there are countless other examples which could be mentioned.
The great Bodhisattva Shantideva
said:
If a single moment’s negativity,
Can lead to an aeon in the Avici
hell,
Then with all our harmful acts
accumulated in samsara without beginning,
What chance is there of going
to the higher realms?
The Sutra of the Wise and
Foolish also states:
Do not disregard small positive
acts either, thinking they are without benefit,
Because even tiny drops of water,
Will eventually fill a large
container.
In the past when the King Mandhata
was a beggar, he threw a handful of peas to Buddha Kshantisharana. Four fell into the Buddha’s alms bowl and two struck
his heart. As a result, he reigned as ruler over the four continents for eighty thousand years, then became ruler in the heaven
of the Four Great Kings for eighty thousand years, and finally ruled the kingdom of Indra for half as long. Then there was
the beggar woman who offered a bowl of water to a shravaka disciple of Buddha Shakyamuni and was reborn in the heaven of the
Thirty-three. It is also said that if an animal hears the name of a buddha once, they will escape the lower realms and be
reborn in the higher states of existence. The benefits of positive actions are inconceivable.
The Treasury of Essential
Instructions says:
Listen to the words of the master,
the most cherished instructions!
Study the words of the victorious
one, and put your trust in them!
By day and by night, dedicate
your virtue and limit your misdeeds!
Reflect on how the interdependence
of cause and effect will determine your future!
Relinquish your attachment to
the body and possessions you hold so dear!
And apply the points of the tantras,
agamas and upadeshas to your mind!
Take this to heart.
[i] According to Patrul Rinpoche he was a brahmin. See Words of My Perfect
Teacher, p.115.